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Sunday, May 27, 2012

A Sermon Preached May 27, 2012, Pentecost Sunday


by the Rev. Frances A. Hills, Rector

The story of Pentecost, the coming of the Holy Spirit, as it’s told in the Book of Acts, is so full of vivid images and energy! It’s obvious…
Something really different is going on here!

Jesus’ followers were in Jerusalem, “All together in one place”. It was the Jewish Feast of Pentecost, or the Feast of Weeks, 50 days after Passover. It’s when the first-fruits of the corn harvest were traditionally presented, and later it’s the celebration of the giving of the Law.

But that year, on that Jewish Feast Day, there’s the rush of a violent wind that fills the entire house. ‘Sounds like a cyclone or something blowing through it! Although the house is filled with the rush of this great wind, somehow Jesus’ followers live to tell about it!

And then there’s those tongues “as of fire”—Divided tongues that rest on the disciples. I have no idea even how to speak of that, but Acts tells us, “All of them were filled with the Holy Spirit.” Then they begin that mysterious speaking in other languages, the sound of which drew the Pentecost crowds to them. The words of these Galileans were somehow understood by everyone, no matter where they came from or what language they spoke. What a turn of usual events…Instead of dismissing each other because they can’t understand each other, their different languages or points of view, people—coming from different directions, different countries, different places— somehow understand each other! Instead of their languages being confused, as they are in the Older Testament story of the Tower of Babel, their languages become comprehensible! Surely this is a glimpse of the Kingdom of God that the Holy Spirit offered on that Pentecost day. Contemplative Franciscan Richard Rohr calls Pentecost, “The day of the great outpouring of fire-laden love.”

It’s really hard to imagine all this…The wind rush. The tongues of fire. The languages. Maybe if we’d been there, we’d initially join the skeptics and say they must be drunk (or high); but I’d hope we could also then really hear the words of Peter in his bold Pentecost speech, when he reminds us of the prophecy that God will pour out God’s Spirit on all flesh. Just imagine that for a moment…What would it look like or feel like for God to be pouring out the Spirit? I can imagine it sort of washing over us in a big, cleansing whoosh, and washing away all in us that is not of God, that is not of Love, and that is not of Truth. Then we’d be filled with the Spirit. 

Let’s not forget the rest of that phrase, “I will pour out my Spirit upon all flesh.”
God’s gift of the cleansing Spirit of Love is for absolutely everyone—ALL FLESH! “Your sons and daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Even upon my slaves, both men and women, in those days I will pour out my Spirit and they shall prophesy. “So we’re reminded again that God loves everyone God has made. God has made us all good, and God desires to bless and empower each person on this earth by pouring out the Spirit! Thinking of that makes it really hard to decide or defend the idea that we Christians/Episcopalians somehow have the corner on the spiritual market.
God will pour out God’s Spirit on all flesh!

Since this great pouring of the Holy Spirit took place on the Jewish Feast of Pentecost, the Christian Church eventually appropriated the name “Pentecost.” So we use “Pentecost” to commemorate this coming of the Holy Spirit as it’s described in Acts. We also consider Pentecost “The Birthday of the Church” because the coming of the Holy Spirit is what empowered Jesus’ followers to go out in mission and ministry. They are fortified with the Spirit of Love and Truth; and they know they are heirs of a tradition of dying and rising, of trusting God and one another, of believing Love is stronger than death, and of knowing they are not alone. They are blessed with the Fruits of the Spirit, which include (Galatians): Love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance.

So here today at Crissey Farm in 2012, it is still the Holy Spirit that empowers us to go out in mission and ministry. It’s why the group of people gathered here today is essentially different from, say, some kind of club—even a club that does good works. We’re a group of people called to listen to and understand each other, even if we’re coming from different places. We’re a group of people who recognizes God loves and gifts each person…all flesh…not just a few.

We are here today as two congregations on the verge of courageously consolidating and becoming a new parish, because we believe that as Jesus died and rose again, so also will we. We believe the gospels when they say, “For those who want to save their life will lose it, and those who lose their life for my sake will find it.” (MT 16:25)

Because we are learning to really trust God and to trust that the Spirit is with us,
We as St. James and St. George are stepping out in faith, exhibiting some of those spiritual fruits of love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance.

Something really different is going on here!

And I hope we realize that!

God has poured out the Spirit here in a lavish whoosh! I hope we recognize that, and I hope we are really learning to expect that. The “great outpouring of fire-laden love” is here for us now! Today! Everyday! Our job right now is to vividly and energetically testify to these things in all that we are, all that we say, and all that we do. Amen

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